Monday, October 1, 2007

How the Koran Uses the Word "Kill"

"They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper." [Surah 4.89]

 I have begun a series of studies in Islam.  We hear a lot on the local news about Islam being a religion peace and yet we see these pictures of hate and violence.  Moderates say Islam was hijacked.  How can you or I or anyone else know?Well, let me share a simple exercise with you that I have begun.  Choose any online Koran with a good search engine and do some word searches.  This will allow you to see what the Koran actually teaches. Some so-called Christians ignore what the Bible says, but that is not true Christianity.  So to determine true Islam, let’s look at the Koran….  The Koran is obviously the beginning point for Islam. I googled for a Koran and chose this Koran online, which has a search engine.  The benefit of doing this is that no human filters or prejudices are involved.  Just choose a word and search.  A complete picture of every use of the word in this book emerges.

The search below is the word “Kill.”  As a history buff, I know that the West has only maintained peace with the Islamic world for short periods of time since Muhammad.  My obvious question is, “Why?  Why are we constantly at war?” Every time I have brought this hatred and killing up with a Muslim the response has been, “Your old testament has the same things in it!”  You know, that is true.

 Let’s consider the Bible for a moment.  Genesis tells us that man sinned, he sunk into sin and the pain that goes with it.  God destroyed the world over sin at one point, but then started leading a group out of all this. God spent a few thousand years teaching the world a better way… With Jesus, God moved the human race massively forward.  I would submit that 600 years later, Muhammad moved it massively back ward. In other words, to all that follow Muhammad, this is a leap back into the elemental principles of the world.

Jesus specifically took the sword away from the Christian as a means of spreading or defending his religion.  (Matthew 26:52).  The apostle Paul noted that the sword belonged to civil governments in order to minister, not to Christian ministers (Romans 13:4).  From Jesus' time forward, the religious disputes are to be handled in the mind.

Bottom line? Wars of religion were eliminated by Jesus, but demanded by Muhammad.  Put another way, Killing in the name of Jesus is hypocrisy.  Killing in the name of Muhammad, is Islam!


I have included every instance of  “kill”, I have not edited it in any way. A clear picture of true Islam as taught by the Koran will be seen.  See if the passages do not explain these pictures which we regularly see on our evening news.  Picture Islam, either from the Koran or the news. . . it is the same.  I invite you to test my results by searching for yourselves.

Have a question about Islam? Do a search of your own.  I have done similar searches with the words
fight, women, slave, right hands possess (a cryptic reference to slavery) etc. One thing becomes very clear… What Jesus gave the world, Muhammad has attempted to take away. 


This email is long, but it is also incredibly relevant to the issues of the day.  It contains the facts without editing.

You can click on the chapter headings and see any of these verses in context. I have literally copy and pasted the entire search return for the word “kill”.


Searches in the Koran:
“Kill”...   44 matches....

The Cow 

1. [2.49] And when We delivered you from Firon's people, who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.
2. [2.54] And when Musa said to his people: O my people! you have surely been unjust to yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-returning (to mercy), the Merciful.
3. [2.61] And when you said: O Musa! we cannot bear with one food, therefore pray Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Will you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for. And abasement and humiliation were brought down upon them, and they became deserving of Allah's wrath; this was so because they disbelieved in the communications of Allah and killed the prophets unjustly; this was so because they disobeyed and exceeded the limits.
4. [2.72] And when you killed a man, then you disagreed with respect to that, and Allah was to bring forth that which you were going to hide.
5. [2.91] And when it is said to them, Believe in what Allah has revealed, they say: We believe in that which was revealed to us; and they deny what is besides that, while it is the truth verifying that which they have. Say: Why then did you kill Allah's Prophets before if you were indeed believers?
6. [2.191] And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
 

The Family of Imran

1. [3.144] And Muhammad is no more than an apostle; the apostles have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels!s, he will by no means do harm to Allah in the least and Allah will reward the grateful.
2. [3.168] Those who said of their brethren whilst they (themselves) held back: Had they obeyed us, they would not have been killed. Say: Then avert death from yourselves if you speak the truth.
3. [3.169] And reckon not those who are killed in Allah's way as dead; nay, they are alive (and) are provided sustenance from their Lord;
4. [3.181] Allah has certainly heard the saying of those who said: Surely Allah is poor and we are rich. I will record what they say, and their killing the prophets unjustly, and I will say: Taste the chastisement of burning.
5. [3.183] (Those are they) who said: Surely Allah has enjoined us that we should not believe in any apostle until he brings us an offering which the fire consumes. Say: Indeed, there came to you apostles before me with clear arguments and with that which you demand; why then did you kill them if you are truthful? 

The Women

1. [4.29] O you who believe! do not devour your property among yourselves falsely, except that it be trading by your mutual consent; and do not kill your people; surely Allah is Merciful to you.
2. [4.89] They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
3. [4.91] You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given.you a clear authority.
4. [4.92] And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a convenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively: a penance from Allah, and Allah is Knowing, Wise.
5. [4.93] And whoever kills a believer intentionally, his punishment is hell; he shall abide in it, and Allah will send His wrath on him and curse him and prepare for him a painful chastisement.
6. [4.155] Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.
7. [4.157] And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.

 The Dinner Table

1. [5.3] Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that of Allah has been invoked, and the strangled (animal) and that beaten to death, and that killed by a fall and that killed by being smitten with the horn, and that which wild beasts have eaten, except what you slaughter, and what is sacrificed on stones set up (for idols) and that you divide by the arrows; that is a transgression. This day have those who disbelieve despaired of your religion, so fear them not, and fear Me. This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion; but whoever is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful.
2. [5.95] O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution. 

The Cattle 
1. [6.137] And thus their associates have made fair seeming to most of the polytheists the killing of their children, that they may cause them to perish and obscure for them their religion; and if Allah had pleased, they would not have done it, therefore leave them and that which they forge.
2. [6.140] They are lost indeed who kill their children foolishly without knowledge, and forbid.what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course.
3. [6.151] Say: Come I will recite what your Lord has forbidden to you-- (remember) that you do not associate anything with Him and show kindness to your parents, and do not slay your children for (fear of) poverty-- We provide for you and for them-- and do not draw nigh to indecencies, those of them which are apparent and those which are concealed, and do not kill the soul which Allah has forbidden except for the requirements of justice; this He has enjoined you with that you may understand.
 

The Elevated Places 
1. [7.141] And when We delivered you from Firon's people who subJected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord. 

The Children of Israel 
1. [17.31] And do not kill your children for fear of poverty; We give them sustenance and yourselves (too); surely to kill them is a great wrong.
2. [17.33] And do not kill any one whom Allah has forbidden, except for a just cause, and whoever is slain unjustly, We have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided.

 The Cave

1. [18.6] Then maybe you will kill yourself with grief, sorrowing after them, if they do not believe in this announcement. 

Ta Ha

1. [20.40] When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. 

The Poets

1. [26.3] Perhaps you will kill yourself with grief because they do not believe. 

The Ant

1. [27.21] 1 will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea. 

The Narratives 
1. [28.15] And he went into the city at a time of unvigilance on the part of its people, so he found therein two men fighting, one being of his party and the other of his foes, and he who was of his party cried out to him for help against him who was of his enemies, so Musa struck him with his fist and killed him. He said: This is on account of the Shaitan's doing; surely he is an enemy, openly leading astray.
2. [28.19] So when he desired to seize him who was an enemy to them both, he said: O Musa! do you intend to kill me as you killed a person yesterday? You desire nothing but that you should be a tyrant in the land, and you do not desire to be of those who act aright.
3. [28.33] He said: My Lord! surely I killed one of them, so I fear lest they should slay me;

 The Clans 
1. [33.26] And He drove down those of the followers of the Book who backed them from their fortresses and He cast awe into their hearts; some you killed and you took captive another part. 

The Examined One 
1. [60.12] O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful. 

The Folded Up 
1. [81.9] For what sin she was killed,



Hi I am glad you stopped by our blog. These articles are from an emailing that we did several years ago.   Today most of our work is on facebook

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Jerry Blount